Tag Archives: Prophet Muhammad

3 Stories of Prophet Muhammad’s Mercy After Battles

3 Stories of Prophet Muhammad’s Mercy After Battles

Prophet Muhammad was the most compassionate of human beings. His compassion was not only limited to those who accepted his message. It extended as far as those disbelievers who were enough opposed to Islam to go into battle with the believers.

This fact is clearly visible to any objective reader of the Prophet’s biography, especially in the accounts of the various wars he went into.

He never went to war unless it was unavoidable, unless there was a very strong reason to do so, such as blatant treachery, violation of an allegiance, or killing of innocent Muslims without any provocation.

And even when he encountered an obligation for going into battle, the compassionate way Prophet Muhammad dealt with his enemies in the aftermath of the battle was beyond anything any military leader in the world could achieve. He achieved this because of the innate mercifulness and humility which Allah had put into his blessed nature.

Let us take the examples of three expeditions of the Prophet to see how he dealt with the enemy army who had lost the war and were completely at his mercy.

The Battle of Badr

The Battle of Badr was the first expedition the Muslim nation went into, and so new issues arose from it which they had never dealt with before. One such issue was what to do with the prisoners of war.

The Prophet asked his two closest companions, Abu Bakr and Umar, for advice. The latter was all for executing the disbelievers who had persecuted the Muslims for a decade. But the former’s advice, that the POW shouldn’t be killed but rather be ransomed off, was more in line with the Prophet’s merciful nature, and he chose that opinion. (Mubarakpuri 179)

These people were not just POWs; they were cruel war criminals, and giving war-criminals capital punishment is justified in legal systems throughout the world.

But then Allah revealed verses of the Quran admonishing the Prophet for his decision, saying:

It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah ‘s enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise. If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment. (Quran 8:67-68)

The previous decree mentioned above was this verse:

… and either [confer] favor afterwards or ransom [them] until the war lays down its burdens…. (47:4)

It was a mistake to release the POWs, as Allah explained. And yet this incident shows the level of generosity which the Prophet displayed towards a group of people who had made the Muslims’ lives so unbearable in their homeland that they were forced to leave it.

Could you or I have done it?

Battle of Muraisi’

There were several Jewish tribes living in and around Madinah at the time of the Prophet. One of these tribes was Banu al-Mustaliq.

One day, in 5 AH, the Prophet got to know that Banu al-Mustaliq’s leader, Al-Harith ibn Dirar, was preparing to attack Madinah. Some Arabs had joined him too.

The Prophet decided that, before they came to attack the Muslims in Madinah, the Muslims should go out to attack them first. The Muslim army marched forward and surprise-attacked the enemy tribe. The latter surrendered without much fighting, and many were taken captives. (Mubarakpuri 249)

It so happened that one such captive was the daughter of the chief, al-Harith, who had fled from the battle with some others. Her name was Juwayriyah, and the Prophet freed her and married her. Her mahr (dowry) was her freedom. Immediately afterwards, the Muslims freed all the captives from the tribe, to honor the Prophet’s wife. (Yasir Qadhi)

Conquest of Makkah

As mentioned before, the Quraysh of Makkah had dealt very harshly with the Prophet and the early Muslims. Near the end of the Prophet’s life, he conquered Makkah without any major battle.

When he entered the Holy City, he found all those enemies of the Quraysh under his mercy. He could now take revenge and punish them for their misdeeds however he pleased.

But what did he do?

“O you people of Quraysh!”

He said to them.

“What do you think of the treatment that I am about to accord to you?”

They replied: “O noble brother and son of noble brother! We expect nothing but goodness”.

The Prophet said:

“I speak to you in the same words as Yusuf spoke to his brothers: ‘No reproach on you this day,’ go your way, for you are freed ones.” (Mubarakpuri 301)

And thus, except for a handful of the worst criminals, all of Quraysh was forgiven.

There is no wonder why Allah said about him:

And We have not sent you, [O Muhammad], except as a mercy to the worlds. (Quran, 21:107)


Yasir Qadhi, “Seerah of Muhammad (sa)”, Episode 54

Mubarakpuri, Safi-ur-Rahman. The Sealed Nectar. Darussalam eLibrary


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Posted by on February 23, 2018 in Know him !


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Jews on Prophet Muhammad !

Jews on Prophet Muhammad !
The Garden of Wisdom (Bustan Al‑Ukul بستان العقول) is a rare Jewish systematic theology. It is a treatise of the theology of the Jews living in Southern Arabia-Jews of Yemen- written by Nathanael Ibn al-Fayyumi لابن الفيومي  in the twelfth century.
Edited and Translated from an Unique Manuscript in the Library of Columbia University.
(Translated from the Arabic by David Levine, New York, The Columbia University Press, 1908, pp. 103-110).
He wrote:
Even before the revelation of the Law He sent prophets to the nations, as our sages of blessed memory explain, “Seven prophets prophesied to the nations of the world before the giving of the Torah: Laban, Jethro, Balaam, Job, Eliphaz, Bildad, and Zophar.”
And again after its revelation nothing prevented Him from sending to them whom He wished that the world might not remain without religions ….. It is further said,
” يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ “
“God desireth to declare these things unto you and direct you according to the ordinances of those who have gone before you.”^
That indicates that Mohammed was a prophet to them but not to those who preceded them in the knowledge of God …. A proof that He sends a prophet to every people according to their language is found in this passage of the Koran,
” وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ “
“We sent a prophet only according to the language of His people.”
Consequently has He sent a prophet to us He would have surely been on our language …. and again, had He been for us why did God say to him,
” لِتُنذِرَ قَوْماً مَّآ أُنذِرَ آبَآؤُهُمْ “
*’Lo thou art one of the apostles sent to warn a people whose fathers Have not warned.”^
He meant the people who served at-Lat and al-Uzzah. As for us, behold our fathers were not without warnings throughout an extended period, and likewise prophets did not fail them. But Mohammed’s message was to a people whose fathers had not been warned and who had no Divine Law through which to be led aright, therefore he directed them to his law since they were in need of it.
This is an evident testimony that Muhammad was a true Prophet of God, but he – as a jew- refused to follow the truth, just because ‘his fathers were warned’.
This, however can be easily refuted by the Ayat that explain that Prophet Muhammad was sent to the whole humankind;

Allah says to His servant and Messenger Muhammad :

[وَمَآ أَرْسَلْنَـكَ إِلاَّ كَآفَّةً لِّلنَّاسِ بَشِيراً وَنَذِيراً]

(And We have not sent you except as a giver of glad tidings and a warner to all mankind,) i.e., to all of creation among those who are accountable for their deeds.

This is like the Ayah:

[قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا]

(Say: “O mankind! Verily, I am sent to you all as the Messenger of Allah.”) (7:158)


[تَبَارَكَ الَّذِى نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَـلَمِينَ نَذِيراً ]

(Blessed be He Who sent down the Criterion to His servant that he may be a warner to the all creatures.) (25:1)

Allah knows best !

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Posted by on January 19, 2018 in Truth & evidence


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Basic Social Manners – What Would Prophet Muhammad Do?

Basic Social Manners – What Would Prophet Muhammad Do?

By: Aisha Stacey

Islamic etiquette or good manners is a very important subject. It includes, but is certainly not limited to, greeting another Muslim in the proper way or standing up to let an elderly man take your seat in the bus.

All the prophets and righteous people displayed good manners. Their behavior with other people was well mannered and respectful and even more importantly their manner toward God was exemplary.

A Muslim who takes great care with his manners is a person with a strong moral character and an innate understanding of ethics and responsibility.

If Prophet Muhammad was able to see how flippant we are about manners today, it is not too far-fetched to think he would advise us to remember some of the basic teachings of Islam.

In Chapter 33 verse 21 of the Quran, God said that Prophet Muhammad was a good example for Muslims to follow. He did not qualify that statement by saying in this matter, or that matter.

Following the way of Prophet Muhammad in all matters will hold us in good stead in all aspects of our lives; from the very trivial to the very important. Prophet Muhammad was well mannered and respectful in any situation.


“Can I Have an Affair?”good-manners

In the authentic books of Hadith, Prophet Muhammad is said to have told his companions that God sent him to perfect good manners and to do good deeds. (Al-Bukhari)

Also from among the authentic hadith is a saying attributed to Prophet Muhammad’s beloved wife Aisha in which she describes her husband’s character as the Quran. (Muslim)

These small, seemingly minor, snippets of information combine to give us a great deal of important advice.

Prophet Muhammad’s character was a study in Islamic etiquette. He abided by God’s laws and commands and abstained from God’s prohibitions.

He did so while interacting with the world around him; his responsibility to God was evident in all his interactions.

Prophet Muhammad used Islamic etiquette with his family, his companions and neighbors, the wider Muslim community, and all living things. He was also well mannered when dealing with detractors, unbelievers, and enemies.

Nowadays and across the breadth of Islamic history, there are people who consider themselves to be righteous; they pray, fast and give in charity and yet they have awful manners. They spread gossip and back bite, or they treat their employees with contempt and rudeness.

In many cases they ignore the spiritual and emotional needs of the ones closest to them and fail to understand that the connection between piety and good manners is symbiotic. One cannot exist without the other. To imagine what Prophet Muhammad would say to these people, we only have to read the guidance and advice he gave his companions.

The best among you is the one who is best to his family, and I am the best to my family. (At-Tirmidhi)

The angel Gabriel kept advising me about the rights of neighbors until I thought he would make them entitled to some part of the inheritance. (Al-Bukhari and Muslim)

Nothing is weightier on the scales (on the Day of Judgment) than good behavior. (Abu Dawud and At-Tirmidhi)

By his good character a believer will attain the degree of one who prays during the night and fasts during the day. (Abu Dawud)

The best of you are those who possess the best manners. (Al-Bukhari and Muslim)

It is impossible to practice Islam effectively if we neglect the importance of good manners because Islamic etiquette is something that reinforces our faith. It should be a thread that runs through our day-to-day living complimenting and strengthening our worship.

Islamic good manners consist of spreading peace and mending broken relationships. It involves praying for our brothers and sisters in Islam, advising and calling each other to good and endeavoring to prevent evil or sinful behavior.

Islamic etiquette is also about respect. It directs us to show consideration and care to others; parents, elders, neighbors, members of the community in which we live and those who do not practice our faith.

It is about showing love and compassion to everyone we come in contact with and it includes visiting the sick and staying away from gossip and backbiting.

The scholars of Islam explain that good manners consist of knowing how to treat others. A Muslim must strive to avoid harming, annoying or inconveniencing anyone.

In the Age of Social Media

Prophet Muhammad told his companions that the true Muslim is a person who avoids harming other Muslims with his words or actions. (Al-Bukhari and Muslim)

It might be useful to imagine how Prophet Muhammad would react if he could read the words we use on social media.

With the greatest of ease, Muslims defame and slander each other in public forums. And they do so without the slightest care and with little or no understanding of Islamic etiquette and the sinful nature of such behavior.

Consider another saying from the traditions of Prophet Muhammad:

A man utters a word pleasing to God without considering it of any significance and God raises his status in Paradise; another one speaks a word displeasing to God without considering it of any importance, and for that word he will sink down into Hell. (Al-Bukhari)

Perhaps we should replace the word utters with the word types. While there is undoubtedly great good in the proper use of social media, it can also be a way to accumulate sins.


There are some people who think that the language and tone they use on the Internet is of no significance. But once the words have been typed and sent, they are out there in cyber space and we are not able to retrieve them or control their consequences.

In the privacy of their own homes, people feel free to express themselves in a way that would not be acceptable if they were in public. Prophet Muhammad would, no doubt, remind us to speak a good word or to keep silent. (Al-Bukhari and Muslim)

He would also tell us to be careful of the things we say in case we should inadvertently say something harmful or untrue.

When it becomes a habit to speak badly, two things can happen, often both at the same time. We can forget that Islam has very high standards of behavior and morality, and we can fool ourselves into thinking that our spaces and our words are private.

From behind our screen and from inside our own homes we can berate the world, our communities, our neighbors and even our families.

However, God can see everything we do. Sadly many of us forget this on a daily or even hourly basis. Prayer timing is designed to keep us on track and remind us of this fact. Our private whispers can be overheard by the All Seeing, the All Hearing God.

Remembering this is one of the highest levels of faith. It is something very difficult to achieve without mindfulness in all our actions and interactions.

One way remembering, and examining our behavior at the same time is to ask ourselves if Prophet Muhammad would be proud of our etiquette. Would he think the high level of domestic violence in some communities is acceptable?



Would he think social media was the place to address our grievances with Sheikhs and scholars?

Islamic etiquette should permeate everything we do; it should come as naturally to us as knowing the timing of the prayers, and that Prophet Muhammad is the Messenger of God.

It doesn’t though; sometimes it flies out the window at the slightest opportunity.


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Posted by on December 11, 2017 in Know him !, Relax


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Prophet Muhammad and Entertainment !

Entertainment – as soon as we see this word in the various forms that it consists of today, it gives us a sense of happiness, a sense of belonging.

Entertainment is a form of activity that holds the attention and interest of an audience or gives pleasure and delight. It has captured the hearts of every single human being on the planet. One may ask, how beneficial is it to the human race?

Entertainment comes in many forms. Such as gossip about celebrities, movies, novels, singing, partying, sports, and travel. Just to name a few. Like many other things in life it consists of positive aspects and also has some harm in it. The wise person is the one who navigates through the bad to earn the good whenever and wherever one finds it.

Let’s delve into the Islamic way of entertainment. What! Does that mean entertainment is allowed in Islam? Of course it is! However it consists of stipulations which are to help in the betterment and growth of individuals.

Let’s take a glimpse at how the early Muslims used to entertain themselves, and especially how the prophet Muhammad (Peace be upon him) would find entertainment.

Entertainment in the life of the prophet

It was narrated by ‘Aa’ishah that she took a woman on her wedding night to a man from among the Ansaar, and the Prophet (PBUH) said to her, “O ‘Aa’ishah, was there any entertainment (in the gathering)? For the Ansaar love entertainment.” (Narrated by al-Bukhaari, 4765.)

According to this hadeeth, the prophet not only encouraged but also took part in these happy occasions which involved entertainment. However, these occasions did not involve dancing, music, or mixing freely with the opposite gender. There were some guidelines. For instance the women would beat the Duff and sing, there were no other instruments involved.

How would the Prophet (PBUH) entertain his family?

The Prophet (PBUH) used to race with ‘Aa’ishah, and he used to joke with his family, treat them kindly and chat with them at night. (Muslim (670), Abu Dawood (1294) and an-Nasaa’i (1358).

In this hadith, it implies that having a joyful time with one’s family is very important. As the prophet (PBUH) used to engage in various things that would make his family happy. One should also strive to make his/her family content if it is merely by spending quality time together.

The prophet was a very approachable person. He was also very kind with the people around him and would enjoy social gatherings. Narrated from Jaabir ibn Samurah that the Messenger of Allah (blessings and peace of Allah be upon him) would not get up from the place in which he had prayed Fajr until the sun had risen, and when the sun had risen he would get up.

They used to chat and talk about matters of the Jaahiliyah (pre-Islam era), and they would laugh but he smiled.

Abu Hurayrah said: They said: O Messenger of Allah, you joke with us. He said: “But I never say anything but what is true.”  (Saheeh al-Adab al-Mufrad, by Shaykh al-Albaani no. 265. )

In the light of this hadeeth, one can see that the prophet (PBUH) used to joke around with his companions. Just like regular human beings. It is very hard to survive – actually quite impossible to survive without friends and family.

However, we must not forget the rules. Even in social gatherings there are certain rules that one must follow. One example is already given in the hadith and that is that while joking one should not speak falsely about anything. One would assume that it is a simple rule to follow but it actually covers a wide range of topics. For instance gossip. Although it is very entertaining to take part in such activities, one must refrain from such habits as it can become very harmful for the society.

Would the prophet (PBUH) enjoy his time with the youth?

Well the following hadeeth will shed some light upon this topic.

Ibn Maajah  (144) narrated from Ya‘la ibn Murrah that they had gone out with the Prophet (PBUH) to a meal to which they had been invited, and there was al-Husayn playing in the street. Prophet Muhammad (blessings and peace of Allah be upon him) came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet (blessings and peace of Allah be upon him) made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him.

This hadeeth displays the importance of being warm and loving with the youth. Which has many benefits. One of the benefits is the spread of love and peace in the community.

The Prophet (PBUH) would also enjoy live shows. An example of such shows can be found in the following hadeeth;

Ahmad (24334) narrated that ‘Aa’ishah said: The Messenger of Allah (blessings and peace of Allah be upon him) said on that day – i.e., the day when the Abyssinians played in the mosque: “The Jews should know that there is room for leisure in our religion. I was sent with a tolerant, monotheistic religion.”

Since Islam is a complete and perfect way of life. Henceforth when it comes to everyday life, there are guidelines put down by the Creator for one to follow. By doing this one is not constricting oneself in this vast atmosphere; however he/ she is freeing oneself from the harm that can come out of such kinds of entertainment. As one follows the guided form of entertainment one has fun and along with it gains the pleasure of the Creator, Allah (swt).

Everything that is a part of this world will one day be gone and  the real goal of Muslims should be the pleasure of their Lord. As that was also the main goal of our beloved prophet Muhammad (PBUH).

“Say (O Muhammad (blessings and peace of Allah be upon him)): “Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Worlds” (Al-An ‘aam 6:162).


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Posted by on December 3, 2017 in Know him !, Relax


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Fool Danish minister posts anti-islamic cartoon on Facebook !

Denmark’s immigration minister on Tuesday posted a screenshot of her iPad showing a drawing of the Prophet Muhammad -God forbids- on Facebook, one of the satirical cartoons that caused outrage among Muslims around the world more than a decade ago.

The Facebook post comes as a reaction to a decision by the Skovgaard Museum in Viborg, Denmark, not to include the drawing in a new exhibition about blasphemy since the Reformation.

“It is the museum’s own choice and they have their full right to do it, but I think it’s a shame,” said Inger Stojberg, minister for immigration and integration, in her Facebook post.

The Facebook post is accompanied by a screen shot of the minister’s iPad background screen, which shows a cartoon of a bearded man with a bomb in his turban.

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Posted by on September 27, 2017 in News


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10 Prophet Muhammad’s Hadiths on Health.

Health, cleanliness and hygiene occupy a great part of Islam’s attention.

While some nations adopted such beliefs as abandonment of self-care and cleanliness to attain high spiritual ranks, Islam made it obligatory to clean oneself properly in preparation for daily prayers.

Caring for one’s hygiene is not only deemed a good habit in Islam but also rendered into rituals that constitute part of the faith itself.

As mentioned above, a Muslim is required to be clean when performing daily Prayers, which includes properly cleansing oneself after using the toilet and practicing ablution.

In some cases, a full body bath is obligatory such as after spouses’ intimacy.

Moreover, the great encouragement for cleaning teeth as shown in the hadiths below reveals to which extent Islam was careful even for the details of personal hygiene.

That is no strange for Islam cares about the wellbeing of the human both in the world and in the hereafter. A healthy strong believer is better in the sight of Allah than a weak one as the former is more qualified to fulfill the objectives of Islam and serve the humanity.

This collection of hadiths presents only some examples of Islam’s stance on health and hygiene:

Cleanliness is part and parcel of faith

1. Abu Malik Al-Ash`ari (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “Purity is half of iman (faith). 

Miswak is highly recommended 

2. `A’ishah (may Allah be pleased with her) reported that the Prophet (peace and blessings be upon him) said, “The miswak (a twig used for tooth brushing) cleanses and purifies the mouth and pleases the Lord.” (An-Nasa’i and Ibn Khuzaimah; authenticated by Al-Albani)

3. Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said,

Were it not that I might overburden my my followers, I would have commanded them to use the miswak before every prayer.” (Al-Bukhari and Muslim)

Personal hygiene is a human nature

4. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:

Five practices are of the fitrah (natural disposition): circumcision, shaving the pubic region, clipping the nails and cutting the moustaches short.” (Al-Bukhari and Muslim)

Rituals on Muslims’ best day

5. Abu Dharr (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:

Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.” (Ibn Majah and authenticated by Al-Albani)

Keep environment clean


6. Mu`adh (may Allah be pleased with him) reported that the Prophet warned,

Beware of the three acts that cause you to be cursed: relieving yourselves in shaded places (that people utilize), in a walkway or in a watering place.” (Ranked sound, hasan, by Al-Albani)

7. Abu Dharr Al-Ghafari (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,

Removing harmful things from the road is an act of charity (sadaqah).” (Authenticated by Al-Albani)

Using medicine is encouraged

8. Usamah ibn Sharik (may Allah be pleased with him) narrated:

I came to the Prophet (peace and blessings be upon him) and his Companions were sitting as (quiet as) if they had birds on their heads. I saluted and sat down.

The desert Arabs then came from here and there. They asked: Messenger of Allah, should we make use of medical treatment?

He replied: “Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age.” (Abu Dawud and authenticated by Al-Albani)

Be strong and healthy

9. Abu Hurairah (May Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said,

“A strong believer is better and dearer to Allah than a weak one, and both are good. Keenly pursue what benefits you, seek help only from Allah, and do not give up. If something befalls you, do not say, ‘If only I had done otherwise,’ but rather say, ‘Allah so determined and did as He willed,’ for ‘if only’ opens the door to Satan’s work.” (Al-Bukhari)

(Muhammad Fathi is the managing editor of the Shari`ah page,

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Posted by on September 9, 2017 in Relax


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About Prophet Muhammad !

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Posted by on June 20, 2017 in Know him !


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