Tag Archives: moderate
Human resources experts say that successfully leading a small group of people is not an easy task.
Imagine for a moment the challenge Prophet Muhammad faced when he established the foundations of the first Muslim community first in Makkah, then in Madinah.
When Islam started to gain publicity, the few people who had embraced it in Makkah formed the nucleus of the first Muslim community. This small community was put to persecution at the hands of the people of Quraysh.
The Prophet had to do something about this challenging situation. When the persecution intensified, he asked some of them to leave Makkah and migrate to Abyssinia where its king, Negus, gave them protection and welcomed them in his country. As a responsible leader, the Prophet had a serious concern for his followers’ safety and he took wise measures to ensure that at least some of them were safe, far away from danger.
After the death of the Prophet’s wife, Khadijah, and his uncle, Abu Talib, the persecution of the Prophet and his companions in Makkah increased, and his personal safety was at risk as the tribes joined hands to kill him. At that point, God commanded the Prophet to leave Makkah and migrate to Madinah where he started a new phase in establishing the new Muslim state.
In Madinah, the Prophet declared that both the migrants (Al-Muhajirun) and the helpers (Al-Ansar) were brothers, and that they formed one community. The Prophet’s main goal in building this community was to strengthen their bonds of brotherhood in Islam.
He also wanted to ease the pain of the migrants and wanted the helpers to extend their hands to the new members of the community who had left their houses and properties behind in Makkah for the sake of Islam. This healthy and positive atmosphere was an important factor that led to the long-term success of the new Muslim community in Madinah.
Prophet Muhammad loved his companions and cared for them a lot. His care and concern covered even those who had died, as he was very keen for example to pay off their debts. When God made the Prophet wealthy through conquests, he said:
“I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs.” (Al-Bukhari)
In what follows, I will shed more light on some other aspects of the Prophet’s wise leadership.
Source: OnIslam – Mohsen Haredy
Allah (swt) made our beloved Prophet (sws) a very kind and merciful person.
Story of Prophet’s Mercy and Kindness for Believers
One day, a Bedouin (ignorant man) came to Prophet (sws) and asked for financial help. Prophet (sws) gave him lot of wealth and then asked him.
Do you feel happy now?
But the Bedouin replied rudely, It’s nothing, you gave me too little.
When Companions of Prophet (sws) saw Bedouin’s rude and disrespectful reply, they became very angry and they were about to punish him but Prophet (sws) forbade them.
Then he took Bedouin to his home and gave him even more wealth and then asked him.
Are you happy now?
When Bedouin got some more money, he became happy and said.
Yes, I am happy now. You treated me well. May Allah (swt) reward you and your family.
Prophet (sws) then asked Bedouin.
See, you asked me for help and I helped you but you made my companions sad and angry by your senseless replies, then I gave you more and made you happy. Now when you meet them then show your happiness the same way you are showing to me now, so that my Companions also become happy now.
I am sorry for my indecent replies, I will surely show my happiness in front of them.
Then Prophet (sws) took the Bedouin to Companions and Bedouin showed his happiness and prayed for Prophet (sws) and his family. Companions also got happy to see decent and glad behavior of Bedouin.
Then Prophet (sws) said
The example of this Bedouin and Me is like a man whose camel has run away. People try to help the man catch his camel but camel gets frightened of people and starts running away from them. At last, man says to people, you get away from my camel, I know the nature of my camel. How my camel behaves and how should I call him back!
So, man takes some grass and starts calling his camel with his soft sounds which makes the camel relaxed and it gets back to his owner. He grabs its rope and binds it.
In the similar way, when this Bedouin became angry at first, if I let you punish him, he would run away from us even more and eventually go in hell.
1 – While Companions were thinking of punishing the Bedouin for his rudeness, Prophet (sws) was thinking of saving the Bedouin from hell-fire.
2 – Prophet (sws) not only wanted to make Bedouin happy, He (sws) also wanted to make His Companions happy.
Allah (swt) says in Quran that Prophet (sws) is very kind and merciful to believers and He (sws) wishes the best for them.
There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.
Quran 9:128 (Surah Al-Taubah)
Posted by Jsmith @ sunniforum.
Bismillahir Rahmanir Raheem
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ,
This image shows the vast amount of destruction done against an exclusively Muslim section of a Burmese town. In excess of 800 homes have been destroyed, 60+ killed and many injured. The follow article was sourced from the Guardian UK:
Burma’s president has admitted an unprecedented wave of ethnic violence has targeted his country’s Rohingya Muslim population, destroying whole villages and large parts of towns.
Thein Sein’s acknowledgement follows the release of satellite imagesshowing the severe scale of the destruction in one coastal town, where most – if not all – of the Muslim population appears to have been displaced and their homes destroyed.
The pictures, acquired by Human Rights Watchshow destruction to the coastal town of Kyaukpyu in the country’s west. They reveal an area of destruction 35 acres in size in which some 811 buildings and boats have been destroyed.
The images confirm reports of an orgy of destruction in the town which occurred in a 24-hour period in the middle of last week after violence in the province broke out again on 21 October.
The attacks in Arakan province in the country’s west – also known as Rakhine – appears to have been part of a wave of communal violence pitting Arakan Buddhists against Muslims that has hit five separate towns and displaced thousands of people.
“There have been incidents of whole villages and parts of the towns being burned down in Arakan state,” Thein Sein’s spokesman said.
A government spokesman put the death toll up until Friday at 112. But within hours state media revised it to 67 killed from 21-25 October, with 95 wounded and nearly 3,000 houses destroyed.
The president’s comments followed a warning from the office of the UN secretary general, Ban Ki-moon, that ethnic violence was endangering political progress in Burma.
“The vigilante attacks, targeted threats and extremist rhetoric must be stopped. If this is not done … the reform and opening-up process being currently pursued by the government is likely to be jeopardised,” the statement said.
The Burmese government is struggling to contain ethnic and religious tensions suppressed during nearly half a century of military rule that ended last year.
Inter-ethnic violence broke out earlier this year, triggered by the rape and murder of a Buddhist woman by three Muslim men.
Releasing the satellite images, Human Rights Watch said it had identified 633 buildings and 178 houseboats and floating barges which were destroyed in an area occupied predominantly by Rohingya.
A committee of MPs led by the Nobel laureate Aung San Suu Kyi called on Friday for security reinforcements and swift legal action against those behind the killings and destruction.
According to Reuters, dozens of boats full of Rohingyas with no food or water fled Kyaukpyu, an industrial zone important to China, and other recent hotspots and were seeking access on Friday to overcrowded refugee camps around the state capital, Sittwe.
Some 3,000 Rohingya were reported to have been blocked from reaching Sittwe by government forces and landed on a nearby island.
“These latest incidents between Muslim Rohingyas and Buddhists demonstrate how urgent it is that the authorities intervene to protect everyone, and break the cycle of discrimination and violence,” Amnesty International’s Asia-Pacific deputy director, Isabelle Arradon, said.
The latest violence erupted as a Burmese website in Norway – the Democratic Voice of Burma – reported it had acquired a document by a group calling itself the All-Arakanese Monks’ Solidarity Conference. calling for all Rohingya to be expelled from the country.
“Burma’s government urgently needs to provide security for the Rohingya in Arakan state, who are under vicious attack,” said Phil Robertson, deputy Asia director at Human Rights Watch. “Unless the authorities also start addressing the root causes of the violence, it is only likely to get worse.”
Human Rights Watch fears the death toll is far higher, based on allegations from witnesses fleeing scenes of carnage and the government’s well-documented history of underestimating figures that might lead to criticism of the state.
The Rohingya are officially stateless. Buddhist-majority Burma’s government regards the estimated 800,000 of them in the country as illegal immigrants from Bangladesh, and not as one of the country’s 135 official ethnic groups, and denies them citizenship.
But many of those expelled from Kyaukpyu are not Rohingya but Muslims from the officially recognised Kaman minority, said Chris Lewa, director of the Rohingya advocacy group, Arakan Project.
“It’s not just anti-Rohingya violence anymore, it’s anti-Muslim,” she said.
It was unclear what set off the latest arson and killing on Sunday.
Muslims have experienced large scale persecution for centuries, the Bosnian massacres, Iraqi war, Afghanistan war, Gazan genocide are just some of the conflicts in which Muslims were the targets, often times women and children being the main victims.
wa Allaahu ‘Alam,
and Allaah knows best.
Muslims in Myanmar’s western state of Rakhine have been forced to flee to emergency camps, as extremist Buddhists step up attacks on the Rohingya Muslims
Kyaw Myint, a Muslim who took refuge at Thechaung camp outside the Rakhine state capital, Sittwe. He fled his home in nearby Pauktaw when it was torched Wednesday.”I feel as though I am in hell,” he said. “We have no one to take care of us, no place to go, and now no job to earn a living.”
Government officials said hundreds of homes have been torched in the latest round of violence in Rakhine, where clashes broke out between Buddhists and Rohingyas.
The latest violence between ethnic Rakhine Buddhists and Rohingya Muslims began Oct. 21 and has left at least 84 people dead and 129 injured, according to the government. Human rights groups believe the true toll could be far higher.
Tensions have heightened across Rakhine, and the Myanmar government has imposed a curfew in several areas.
According to figures by the United Nations Refugee Agency, over 1,000 displaced Rohingyas have arrived in Rakhine’s capital Sittwe over the past few days.
“Many more are supposed to be on their way. These people are all coming to the IDP (internally displaced person) camps close to Sittwe, which are already overcrowded,” said UN Refugee Agency spokesperson Vivian Tan.
Myanmar army forces allegedly provided the Buddhists with containers of petrol to set ablaze the houses of Muslim villagers and force them out of their houses.
The silence of human rights organizations toward the abuses against Rohingyas has emboldened the extremist Buddhists and Myanmar’s government forces.
The Buddhist-majority government of Myanmar refuses to recognize Rohingyas and has classified them as illegal migrants, even though the Rohingyas are said to be Muslim descendants of Persian, Turkish, Bengali, and Pathan origins, who migrated to Myanmar as early as the 8th century.
Reports say some 650 Rohingyas have been killed in Rakhine over the past few months. About 1,200 others are also missing and 80,000 more have been displaced.
Al Jazeera English correspondent Jamal Elshayyal reports from this year’s Hajj on a group of Rohingya Muslims making the pilgrimage.
One pilgrim interviewed said:
“The problem in Rakhine began in 1962 but it’s only now that the world has begun to take notice. There are plenty of stor
The pilgrim says he is praying for help at hajj:ies of suffering in Rakhine. Unfortunately, the suffering is due to the single fact that we are Muslims, and that’s why we are oppressed. There are someBuddhists who refuse to accept our differences or allow us to practice our religion.”“I pray that the Muslim countries and leaders will do more for the people of Rakhine, and they are able to pressure the president of Myanmar to put an end to the suffering of my people.
The widespread killings of Rohingya Muslims in Burma — or Myanmar — have received only passing and dispassionate coverage in most media. What they actually warrant is widespread outrage and decisive efforts to bring further human rights abuses to an immediate halt.
“Burmese helicopter set fire to three boats carrying nearly 50 Muslim Rohingyas fleeing sectarian violence in western Burma in an attack that is believed to have killed everyone on board,” reported Radio Free Europe on July 12.