Monthly Archives: February 2017

Germany: 91 mosques attacked in 2016 !

The German government says 91 mosques were attacked in the country in 2016.

The interior ministry said in a report late Friday that most attacks — 21 of them— took place in the western German state of North Rhine-Westphalia, which is the country’s most populous state with a high number of Muslim immigrants.

The report did not detail how badly the different mosques were vandalized. However, it said police identified suspects in 12 cases and made one arrest.

Attacks on mosques and Muslim migrants have been on the rise since the arrival of some 890,000 asylum-seekers in 2015 caused a backlash and anti-Muslim sentiment in some parts of German society.


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Posted by on February 11, 2017 in News


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To Heracules!

To Heracules!

In the name of God, the Lord of Grace, the Ever-Merciful. From Muhammad, God’s Messenger to Heracules, the Byzantine ruler. Peace be to those who follow right guidance. I call on you to believe in Islam. Adopt Islam and you will be safe, and God will give you a double reward. If you decline, you shall bear responsibility for the Arians.” [Bukhari]

When we look at the Prophet’s letters to the various rulers, including the two most powerful leaders in the world, we can identify several features that are common to all of them:

1. The Prophet’s address is powerful and decisive, and it does not seek to appease anyone or to defer to any authority.

2. The Prophet puts his purpose in very clear terms: he wanted to deliver a message from God Almighty, and explained the consequences of the addressee’s response, particularly if it is a negative one. Specifically, he highlighted that a ruler who denies the people a chance to learn of God’s message bears responsibility for their continued unbelief.

3. The Prophet also made it clear that he was a Messenger to all mankind. He dispelled any thought that might be entertained by the addressee that he could be looking beyond the area assigned to him.

4. Everyone was addressed in the language they understood. When the Prophet spoke to Christian rulers, his address took into consideration the fact that they believed in God, even though their concept of Him was at variance with that of Islam.

5. The Prophet further explained that no one would be coerced or pressured into accepting Islam. Emperors, kings and rulers may try to force their populations to follow a certain line, but the Prophet made it clear that neither Jews nor Magians would be forced to accept Islam; they would only be required to pay a tax in return for being protected by the Islamic state.

Compiled From:
“Muhammad: His Character and Conduct” – Muhammad Adil Salahi

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Posted by on February 10, 2017 in Know him !, The message


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Free Islamic books!

Good afternoon everyone, About two weeks ago, I ordered five free Islamic books from this amazing website: Today, I received more than twenty free ones. As you know, Islam and Muslims, nowadays, are often portrayed in a false way and this project has the aim to debunk many of these misconceptions and misunderstandings. I […]

via Free Islamic books! — Snapshots of Sarra’s World


Posted by on February 7, 2017 in Relax


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UN: Rohingya Muslim babies are slaughtered with knives.

UN: Rohingya Muslim babies are slaughtered with knives.

Babies and children have been slaughtered with knives during a military campaign on Rohingya Muslims in Burma, according to a series of accounts in a disturbing UN report.

An eight-month-old, a five-year-old and a six-year-old were all reportedly stabbed to death in their own homes during so-called “area clearance operations” by Burmese security services, which are reported to have killed hundreds of people since 9 October, in a Rohingya-dominated area in northwest Rakhine State.

The chilling accounts, described by the UN as “revolting”, are outlined in a flash report from the United Nations Human Rights office. The report, which has been released early because of its alarming nature, is based on interviews with more than 200 Rohingya refugees who have recently entered Bangladesh after fleeing from violence they faced in Rakhine.

One mother recounted in the report how her five-year-old daughter was trying to protect her from rape when a man “took out a long knife and killed her by slitting her throat”, while in another case an eight-month-old baby was reportedly killed while his mother was gang-raped by five security officers.

A 14-year-old girl also told of how, after being raped by soldiers, she saw her mother beaten to death and her two sisters, aged eight and 10, killed with knives.

During the crackdown in Rakhine, armed members of Burma’s security services are said to have rounded up Rohingya men and taken them away in vehicles, before then going from house to house gang-raping or sexually harassing women, and sometimes killing children who cried or tried to protect their mothers.

In another case, recounted by a number of refugees in separate interviews, the army of Rakhine villagers locked an entire family, including elderly and disabled people, inside a house and set it on fire, killing them all.

Many witnesses and victims also described being taunted while they were being beaten, raped or rounded up, such as being told “you are Bangladeshis and you should go back” or “what can your Allah do for you? See what we can do?”

Other attacks against Rohingya Muslims by Burma’s security services include brutal beatings and disappearances. The vast majority of those interviewed said they had witnessed killings, and almost half reported having a family member who was killed, as well as family members who were missing.

More than half of the 101 women interviewed said they had been victims of rape and other forms of sexual violence.

Linnea Arvidsson, one of the four UN workers who interviewed Rohingya refugees in Bangladesh and drew up the report, told The Independent she had never encountered such a “shocking” situation.

“It’s shocking. I’ve never encountered a situation like this, where you do 204 interviews and every single person you speak with has a traumatic story, whether their house was burnt, they’ve been raped or a relative was killed or taken away,” said Ms Arvidsson.

“In many cases we were the first people, other than their close family, who these people had spoken to. They would break down. Women and even grown men would be crying.

“The women cried when they spoke of being raped, or seeing their children being killed. Men cried when they related how their houses had been burnt, and their concerns over how they would now be able to support their families.

“It’s very rare for there to be such a high prevalence of violence. And when you think we spoke to just 204 people of a total of 88,000 who have fled the area, it’s really scary to think of the total numbers.”

The attacks on Rohingya in Rakhine were triggered last October when nine police officers were killed in attacks on posts along the border with Bangladesh, and the security services launched an intense crackdown on the Rohingya population to track down the insurgents behind the incident.

But the violence follows a long-standing pattern of violations and abuses, systematic discrimination and policies of exclusion and marginalisation against the Rohingya that have been in place for decades in northern Rakhine.

Ms Arvidsson added that the violent attacks against men, women and children were more than systematic operations in the search to find the insurgents responsible for the police killings in October, inferring that ethnic discrimination was also behind the slaughter of babies.

“To say these are area clearance operations looking for insurgents who killed police officers doesn’t make any sense. To kill babies, toddlers and young children and rape women when you are trying to find insurgents doesn’t make sense,” she told The Independent.


“The testimonies we gathered pointed at two intents as the motivation of this persecution: the collective punishment following humiliation over the attacks against police officers in October, and the ethnic and racial element – the disdain for this minority.

“You don’t slaughter eight-month-old babies because a police officer was attacked. It’s because you just don’t consider the child as human.”

The UN’s High Commissioner for Human Rights, Zeid Ra’ad al-Hussein, described the “devastating cruelty” against Rohingya children as “unbearable”, saying the allegations of babies being stabbed “beg” a reaction from the international community.

“The devastating cruelty to which these Rohingya children have been subjected is unbearable – what kind of hatred could make a man stab a baby crying out for his mother’s milk,” he said.

“And for the mother to witness this murder while she is being gang-raped by the very security forces who should be protecting her – what kind of ‘clearance operation’ is this? What national security goals could possibly be served by this?

“I call on the international community, with all its strength, to join me in urging the leadership in Myanmar to bring such military operations to an end. The gravity and scale of these allegations begs the robust reaction of the international community.”

Mr al-Hussein also urged the authorities in Burma to bring an immediate end to the “grave human rights violations” against its people, saying: “The Government of Myanmar must immediately halt these grave human rights violations against its own people, instead of continuing to deny they have occurred, and accepts the responsibility to ensure that victims have access to justice, reparations and safety.”

Source: Independent

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Posted by on February 7, 2017 in Uncategorized


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When Hollywood introduces you to Islam !

Growing up in the Southern part of America, Mujahid was introduced to Islam in the most unexpected of ways – a movie starring Charlton Heston. Watch on to see how God guided him and helped him overcome…

via [Video] When Hollywood introduces you to Islam… — The Hopeful Muslimah

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Posted by on February 6, 2017 in Relax, Video


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‘It excited me. It wasn’t anything I thought it was’

‘It excited me. It wasn’t anything I thought it was’

By Gráinne Ní Aodha

I believed there was a God, but I couldn’t find God in the Catholic religion, it didn’t make sense for me.
I wasn’t a practising Catholic but I still believed in God, and life was fine but I needed an element of purpose. I started reading the Bible, and felt like their was a total lack of clarity.


BRIGID AYLWARD, A paediatric nurse at University Hospital Waterford, grew up as a Christian, but wouldn’t have given much consideration to what that meant.

It was after she left home that she started thinking more about where she was was going and for what purpose she was here.

She decided that she would travel to a Muslim country where she would work as a nurse in the hope that in isolation, she could reconnect with God, confirming her belief.

“When I got to Saudi Arabia, I realised that I had a very western mindset, a western culture. I had so many questions: ‘What the heck is with these women who covered head; I thought it was sad to look at, and that women had no place in society.”


‘Mothers behind the veil’

Brigid says that working as a paediatric nurse in a Muslim country she got to know the “mothers behind the veil”, and disspelled myths she had about the veil.

“They don’t have to cover – it’s their choice, they prefer to. They’re human, they’re normal. I started to read about Islam purely to do my job better and to understand these women better.

It started to make sense to me – it excited to me. It wasn’t anything I thought it was before.

In November 2008 Brigid accepted Islam. There were some fears she had that were associated with it, about what her mum would say and what her family would say.

Her husband, who she met while working in hospital in Saudi helped her deal with her fears and she says her family have seen the sense of purpose the religion has given her.

“I’ve only ever had positive reactions. I knew people would be surprised at a big change. I’ve only experienced niceness, that’s the great spirit of Ireland.”

Brigid says that the news of Donald Trump’s travel ban saddened her, but that she’d be sad no matter what religion they were.

“What Trump has done is put a mark on Muslims that says ‘We’ve a reason to be afraid of these people’. This is what we’ve been working against, it’s putting fuel on a fire.”

Misconceptions about Muslims

Dr Rachel Woodlock is an Australian Muslim academic who lives in Clonmel, Co Tipperary. She’s been studying attitudes about Muslims and opinions of Muslims themselves, and says that there are many misconceptions around Islam – one of which is not all Muslims are really religious.

“In Christianity, you’re meant to fast during Lent, but not all Catholics fast, not all Catholics go to church, and it’s the same with Islam. Muslims are a lot more heterogeneous – there’s no Vatican equivalent that prescribes what you do.”

Woodlock says that a survey was done of a population in Victoria, Australia that showed rates of ‘religiousness’ was the same in the general population as it was with Muslims.

“[Some Muslims] go to mosques the same way some Christians go to church at Christmas time.

After the Lindt café siege, Woodlock said that different states reacted differently – states like New South Wales started a multicultural-crime force, while Brisbane set-up a multicultural centre.

“The thing about the attacker though, the Muslim community had been saying this guy is crazy, we’re worried about him, he doesn’t represent us. At the Quebec shooting this week, the attacker was called a ‘lone wolf’. Well Man Haron Monis was our lone wolf.”

She says that in Australia, Muslims make up 2% of the population but take up 30-40% of the media coverage, while in Ireland, about 1% of the population is Muslim and half a percent is covered in the media.

“I think the history of terrorism in the north means Ireland can contextualise a national crisis a bit better than most.”

Hijabs used as political props

shutterstock_236326975 Source: Shutterstock/Saida Shigapova

In traditional Muslim cultures, both men and women covered their bodies. It later evolved so that it was reserved only for upper class women. This then eventually spread out to all families as a symbol of culture and identity in the 18th century.

“Europeans argued that the veil, of the hijab emancipated women,” Woodlock says. “But ironically, people like Lord Cromer who were arguing that these women needed to be set free, were also opposing the suffragette movement in America.”

In the Ottoman empire, women were a representation of the Muslim world; the Hijab was seen as the last barrier of defence. “So the veil took on a political current that it wouldn’t have had in previous eras.”

Even more so now – with burkini bans in France causing a debate over how to deal with the fear of terrorism and a recent ruling by a Swedish High Court that means Muslim girls must learn to swim with boys as part of their education, the issue of how to make room for tradition in a modern setting is becoming more and more tricky.

“Most Muslim women in the west chose to wear a hijab as part of their identity – it’s not a fundamentalist act,” says Woodlock.

It’s a part of the religion and there are a lot of different meanings to it, but it all gets collapsed into one symbol of religion.

shutterstock_383326258 Muslim mother teach her daughter reading koran inside the mosque. 

“It’s the woman who wants to wear this,” says Brigid. “When you actually wear it then you realise the benefits.

“As well as fulfilling the religious requirements, for me I’ve gained more confidence when I speak, they’re not looking at me at what my hair is like, what my body is like, I have an inner confidence.”

Woodlock recalls donning a veil when she was visiting a Muslim country, and she says it gave her an deeper understanding of why women wear it.

“I really got a sense of the privacy of it – I feel I’m able to look out at the world and operate in the world without the world intruding on me.

“But I wouldn’t wear it in the West, as it can create a fear and apprehension.”

Aylward and Woodlock took part in the only registered event in Ireland to mark World Hijab Day last Wednesday at Waterford Institute of Technology. The an annual global event was set up by New Yorker Nazma Khan in 2013 in order to fight prejudice and discrimination against Muslim women.


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Posted by on February 6, 2017 in Relax


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I Attempted to Disprove Islam, But Well-Mannered Muslims Stopped Me

It was the summer of 2002. I sat, wearing a t-shirt and jeans in a living room full of Muslim women. There were soldiers outside the building, and soldiers in the apartments above us, but the atmosphere in the room was calm. A middle-aged woman sitting across from me leaned back in her chair. She folded her hands in her lap and observed me thoughtfully, smiling.
I politely smiled back at her and the other women, who remained pleasant and gracious in spite of what was happening just over our heads. After a long time, she decided to say what was on her mind. She said simply: “You are so nice, you should be Muslim like us.”I blushed.An unexpected sense of honor swept over me—which felt strange and somewhat disorienting. The suggestion that I adopt a religion would have been deeply insulting just weeks earlier. But, in that moment, in an embattled city under strict military curfew—the notion that I “should” be a Muslim had become an undeniable compliment.

When I had decided to travel more than 5,000 miles away from home to the Middle East, I wasn’t thinking about the fact that I would be meeting Muslims there. I hadn’t made the connection that they believed in the Quran, which I had coincidentally been reading over the course of the previous year (by Allah’s will).

I began reading it with the intention to prove that religions were fabrications, no more impressive than political philosophies, but the Quran had gradually grown on me. My readings of other scriptures such as the Bible had all but ceased. It hadn’t yet dawned on me that I was gravitating away from my original premise. I hardly noticed that I had supported the Quran against false allegations from my friends on several occasions. I cited its verses in its defense; effortlessly flipping through its pages, intuitively knowing in which part of the worn paperback I would find my rebuttal.

My decision to go to the Mid-East had no connection with the Quran or any interest in Islam. It was a fact-finding mission of sorts with humanitarian undertones. My interest and drive to go there was based on political curiosities that had become my personal imperative after witnessing the tragedy of the September 11 attacks. I wanted to know why my home was being attacked.

But the leads I found there led to answers to entirely different questions—bigger, deeper questions—about life, about God.

This was in part, because of the manners and behavior of the Muslims I had observed. I lived amongst Muslims for several weeks, staying with families in their homes and sometimes at headquarters of humanitarian relief organizations. For me, the experience was so intense, being face to face with tanks, encountering soldiers holding M-16’s; and trying to sleep while arms fire and canon blasts pierced the night, wore me down.

Unlike me, the people I met couldn’t hop on a plane and leave. Yet, most of them displayed a kind of calm and peace – it was beyond my comprehension. I heard them over and over again praising God, saying alhamdulillah. Even when huge holes had just been blasted in their homes, even while they stood in front of the ruins of their lives. Even while they showed me pictures of children who had been shot by snipers or talked about homes and lands lost—alhamdulillah.

At first, I was baffled. I wondered how they could be thankful to “their god” when their lives seemed so dismal, so hopeless. While they were surrounded by adversity and uncertainty, kindness, mildness and a certain kind of happiness emanated from them nevertheless.

I was someone who had despised religions. I had always thought of religion as a crutch, but I noticed that they were not just falling back on religion for solace. It was as if they were actually grateful for their difficulties…it defied every preconceived notion of religion I had.

Occasionally, they talked to me about Islam. I discovered that their tranquility was actually rooted in their belief. They had an understanding of events in the world that left no room for complaining. They told me about God—that they believed He was Merciful and that everything had a reason. They told me that some of what they were suffering was explained in the Quran. I found that intriguing.

It was the way they seemed so sure-footed and forgiving, I hardly met anyone, in fact, only very few, who seemed to feel turmoil or despair. On top of that, their hospitality and kindness to me was unparalleled. They preferred me to their own selves although they had so little. They would wait until myself and the other international “guests” ate before they ate what we left behind. Their generosity and care were amazing.

I relate this story to you, in order to demonstrate the effects of our behavior on others. Their behavior helped light a flame of insatiable desire to know more. Not everyone I met in the Middle East was a practicing Muslim, but the ones whom I did meet impacted me with their otherworldly manners. Once I got beyond their “strangeness” of dress and culture, I found so much about them to be familiar. To the point that the notion of being like a Muslim, had grown appealing to my subconscious.

The good character of the Muslims I met, paired with the knowledge of the Quran I had already gained, was a combination that propelled me to dive deeply into studying Islam with intensity. Through my research I became convinced and by Allah’s guidance and Mercy, I accepted Islam. Alhamdulillah.

Living in the USA, where Islam and Muslims are often thought of as foreign, strange—and these days, dangerous—I think a lot about the image of Islam. I often ponder over ways in which Muslims, here and across the world can transcend the false image and stereotypes obstructing the facts.

The Muslims I met made a positive impression on my perception of Islam. They presented me with an intriguing image of Islam, but they were not putting on a performance for me. They weren’t trying to show me Islam. I walked right into their homes, into the midst of their lives. I saw them at their darkest moments. I was there at times of fear, loss and frustration. No one is perfect, but at some level, they had faith that, by Allah’s Mercy, had been translated into practice.

When we see clearly today that the image of Islam rampant around the world is a negative one, we have to begin to ask ourselves, “Why?”  We read in the Quran that previous believing nations were despised for worshipping Allah alone, not for nefarious dealings, or violence.

Consider that Allah has promised victory to those who believe and do good deeds:

Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession upon the earth just as He granted it to those before them and that He will surely establish for them their religion which He has preferred for them and that He will surely substitute for them, after their fear, security; they worship Me, not associating anything with Me. But whoever disbelieves after that – then those are the defiantly disobedient. [Sûrat Al-Nûr, 24:55]

Knowing this and that Allah has power and knowledge of all things; if we are finding ourselves in a miserable situation, it can only be due to our own shortcomings regarding faith and the deeds that corroborate such faith.

He has informed us clearly:

Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron. [Sûrat Al-Ra¢d, 13:11]

This verse demands that we check ourselves; that we search deeply within our hearts. It indicates that the root of the problems is the current condition of our faith and deeds, namely the lack thereof.

Islam is not for show; we should not expect to change our situation or alter the negative perception of Islam merely by “showing” the world the goodness of Islam. Rather, by each of us sincerely turning to Allah and relying on Him alone, with desire to live by His guidance, our condition and our image will change, by Allah’s will.

If we are seeking knowledge and putting it into practice, we can invite others to it as well, even though we are not perfect. Success comes only from Allah. When we turn to Him, in humility—in recognition of our incapability without His assistance, with trust in Him—He will certainly help us as He has explained:

And when My servants ask you, concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me and believe in Me that they may be [rightly] guided. [Sûrat Al-Baqarah, 2:186]

May Allah enable all of us to turn to Him, increase in actions performed seeking His pleasure, and may you and I witness a great change in the condition of our Ummah in our lifetimes. Âmîn.

Source: I Attempted to Disprove Islam, But Well-Mannered Muslims Stopped Me – AlJumuah Magazine

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Posted by on February 3, 2017 in Relax


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