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Monthly Archives: February 2012

Amazing Universe – SubhanAllah !

( ومن الناس والدواب والأنعام مختلف ألوانه كذلك إنما يخشى الله من عباده العلماء ..) 28 فاطر

( وما ذرأ لكم فى الأرض مختلفا ألوانه إن فى ذلك لأية لقوم يذكرون ) 13 النحل

(… فأخرجنا به ثمرات مختلفا ألوانها ومن الجبال جدد بيض وحمر مختلف ألوانها وغرابيب سود) 27 فاطر

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All praise be to God, for his gifts to us !

 
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Posted by on February 9, 2012 in Uncategorized

 

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No racism in Islam

No Racism in Islam | The Farewell Ceremony of Prophet Muhammed SAWS.

The following is the Farewell Address of the holy
Prophet Muhammad p.b.u.h. This sermon was delivered
on the Ninth Day of Dhul-Hijjah 10 A.H. in the ‘Uranah
valley of Mount Arafat’ in Mecca.:


After praising and thanking Allah the Prophet (s.a.w.s.) said:

“O People, lend me an attentive ear, for I know not whether after this year I shall ever be amongst you again. Therefore listen to what I am saying very carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods  entrusted to you to their rightful owners. Hurt no one so that no one may hurt you.

Remember that you will indeed meet your Lord, and that he will indeed reckon your deeds. Allah has forbidden you to take usury (interest), therefore all
interest obligations shall henceforth be waived. Your capital is yours to keep. You will neither inflict nor suffer any inequity.

Allah has judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al [the Prophet’s uncle] be waived.

Every right arising out of homicide in pre Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabiah ibn al Harith ibn al Muttalib.

O People, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah has made permissible. With Allah the months are twelve in number. Four of them are holy, three of these are successive and one occurs singly between the months
of Jumada and Shaban.

Beware of Satan, for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights with regard to your women but they also have rights over you. Remember that you have taken them as your wives only under Allah’s trust and with His permission. If they abide by your right, then to them belongs the right to be fed and clothed in kindness.

Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to be unchaste. O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in Zakat.

Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white – except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.

Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not therefore do injustice to yourselves. Remember one day you will  meet Allah and answer your deeds. So beware: do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur’an and my Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed  Your message to Your people.”

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Posted by on February 8, 2012 in The message

 

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Islam vs terrorism -Yusuf Estes

 
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Posted by on February 8, 2012 in Video

 

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3000 reverts to Islam in Germany say shahada at one breath !

God is Greater !

AllahuAkbar !

Subhan Allah !

 
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Posted by on February 6, 2012 in Video

 

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The absolute truth about Muhammad in the bible

“His mouth is most sweet; yea, he is Muhammad, the Great. This is my beloved, and this is my friend, O daughters of Jerusalem.”

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It may be argued that this video fabricated and therefore I wanted to put references and we call on all brothers to ascertain the veracity of information themselves to reach certainty: either travel site, which Biblical name Song of Songs Chapter שִׁיר הַשִּׁירִים 5 http://mechon-mamre.org/p/pt/pt3005.htm טז חִכּוֹ, מַמְתַקִּים, וְכֻלּוֹ, מַחֲמַדִּים; זֶה דוֹדִי וְזֶה רֵעִי, בְּנוֹת יְרוּשָׁלִָם. The passage No. 16 the name of the Prophet Mohammad in Hebrew is מַחֲמַדִּ could be the search for him within the previous text by pressuring Ctrl +F if we used some of the sites of translation global credibility and professionalism attested to the site, such as this world, which is considered one of the oldest and best translation sites on the Internet. http://www.freetranslation.com/ We have asked the translation from Hebrew any Hebrew to English to show us this result מַחֲמַדִּ =MUHAMMAD

can also be the use of the site of the translation of another world is: http://mymemory.translated.net When we put this word מַחֲמַדִּ Hebrew and translate it into Arabic Look at the result: http://mymemory.translated.net/t/Hebrew/Ar…%93%D6%B4%D6%BC

Click here: You Have No Right to Translate Individuals’ Names!

muh-hebrew

وإليكم أيضا ًجدولا ًبالحروف العبرية : ومقابلها من الحروف العربية في هذه الصورة الأخرى :

ثم واصل الشيخ (عبد الله) كلامه قائلا ً: كما نجد مثالا ًآخرا ًعلى ذلك (الخداع) : باستبدال اسم النبي (محمد) بمعناه أيضا ًفي النص (العبري) في سفر حجي 2- 6 : 9 والذي يقول : ” لا تخافوا .. لأنه هكذا قال رب الجنود : هي مرة بعد قليل .. فأزلزل السماوات والأرض والبحر واليابسة .. وأزلزل كل الأمم .. ويأتي محماد (وفي كتابة أخرى : حمدت) : فأملأ هذا البيت مجدا ً.. قال رب الجنود …. مجد هذا البيت الأخير : يكون أعظم من مجد الأول .. قال رب الجنود .. وفي هذا المكان : أعطي السلام : يقول رب الجنود ” !!!.. فقام المترجمون كالعادة : بتغيير الاسم واستبداله .. وترجمته إلى معناه : تماما ًكما رأينا في المثال السابق !!!.. وذلك بالرغم من أنه معروف أن (الأسماء) في اللغة : (لا يتم ترجمتها) !!!.. فاستبدلوا (محماد أو حمدت) وهي اسم (محمد) بـ (العبرية) بـ : (مشتهى كل الأمم) !!!… بالرغم من أنهم يعرفون تمام المعرفة أن (محماد) : هو الترجمة (العبرية) لاسم النبي (محمد) !!!..

Unfortunately, the translation into English in travel, which former Jewish translate them into other languages translated the meaning of the name of the flag to the English language is supposed to write the name as utter the name of because it was announced, but what has been translated into Christians and Jews have been translated the word מַחֲמַדִּ meaning any whose or altogether lovely.should remain as pronounced as indicated in standard female translators muwail translation right are: His mouth is most sweet: He is Mohammed the Great. This is my Beloved, and this is my Friend, not: His mouth is most sweet; yea, he is altogether lovely. This is my beloved, and this is my friend, then translation right are: He said the most beautiful words, that Mohamed Al-Azim, Mahboubeh and Khalili is also to travel with a voice could be heard the reading of a rabbi in the next link: http://media.snunit.k12.il/kodeshm/mp3/t3005.mp3

In minute 2:29 Muhamed utter the name of Mohammed or the great also see the film

لا تسألوا أهل الكتاب عن شيء فإنهم لن يهدوكم وقد ضلوا أن تكذبوا بحق أو تصدقوا بباطل

الراوي: سفيان الثوري المحدث: ابن حجر العسقلاني المصدر: فتح الباري لابن حجرالصفحة أو الرقم: 13/345 خلاصة حكم المحدث: إسناده حسن
نسخ عمر كتابا من التوراة بالعربية فجاء به إلى النبي فجعل يقرأ ووجه رسول الله صلى الله عليه وسلم يتغير فقال رجل من الأنصار ويحك يا ابن الخطاب ألا ترى وجه رسول الله صلى الله عليه وسلم فقال رسول الله صلى الله عليه وسلم
لا تسألوا أهل الكتاب عن شيء فإنهم لن يهدوكم وقد ضلوا وإنكم إما أن تكذبوا بحق أو تصدقوا بباطل والله لو كان موسى بين أظهركم ما حل له إلا أن يتبعني
الراوي: جابر بن عبدالله الأنصاري المحدث: الهيثمي المصدر: مجمع الزوائدالصفحة أو الرقم: 1/179 خلاصة حكم المحدث: فيه جابر الجعفي وهو ضعيف اتهم بالكذب

Al-Hafiz Abu Ya’la narrated from Hamad from Al-Sho’abi from Jaber that the Prophet (Peace Be upon Him) said: “Do not ask the People of the Book about anything, for they will never guide you and they have gone astray, lest you deny something that is true or believe something that is false. If Moses were alive today among you, he would do naught but follow me.

In some prophetic sayings he said: “If Moses and Jesus were alive today, they would do naught but follow me.”

In another narration, it reads: “If you do ask the people of the book – as is inevitable – then consider what agrees with Allah’s Book and accept it, and whatever contradicts Allah’s book reject it.” [al-Musannaf (6/112)]

Satellite did not witness of the sincerity of the messenger of God, prophet (PBUH) (High-accuracy) http://www.archive.org/download/alagmar_E/alagmar-E.mp4

For more information about islam: Brief Introductory E-Books on Islam (PDF )

 
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Posted by on February 4, 2012 in Truth & evidence

 

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Islam and Moderation

Islam and Moderation

Posted on January 31, 2012

Rashard Jedaar/Cape Town/South Africa

Allah SWT enjoins in the Holy Qur’an:

Thus have We made of you an Ummah, Justly balanced, that you might be witnesses over the nations. “Quran (2: 143)

A question most frequently asked when Muslims meet, is: Why are we so divided today? […] Common sense tells us that the more we discard our human values — the values prescribed by Allah SWT and exemplified by His Prophet Muhammad (saws), the more we estrange ourselves from one another and destroy the coherence of the ummah.

We often wrongly emulate what we perceive as “commendable values” only to find ourselves moving further from the mainstream of the community. One such perception is the so-called the bigger-the better-syndrome which dictates our mode of functioning. Extremism is a new sickness that seems to plague us individually and collectively in relationships with one another. We express extremes in our interpersonal behavior, extremes in our lifestyles, extremes in our habits, like eating and sleeping and even talking, extremes in our interpretation of our d�n or political ideals, extremes in our expectations of our children’s abilities and many, many more.

These extremes are often not related to natural, God-given values and make it difficult for anyone…even our closest kin… to live in peace and harmony with us.

In the above verse of the Holy Qur’an, Allah SWT offers us a clear direction on our stand in life: to be justly balanced in everything that we do ! Only then, says Allah, can we truly be witnesses over the nations . Parties often argue with one another because they hold extremely opposite views and refuse to compromise and accommodate each other’s views. It is only an outsider who is just that can bring them back to reason and make them realize their faults. […]

How often do we not suffer untold misery because of our excessive practices? Do we constantly have to blame market forces or use other capitalist euphemisms to justify our excessive spending? Sure, everyone loves a beautiful home, but do we have to land ourselves into financial difficulty and subject our families to humiliation and ridicule to acquire one? We would all love to have the beautiful things in life …and why not — most of them are free. But let us plan and budget carefully, even if it means taking longer to get the things we want. Allah SWT advises us in the Holy Qur’an on the management of our spending:

Those who, when they spend, are not extravagant and not niggardly,But hold a just balance between those extremes…..” (25: 67)

The secret of success in any effort lies in our ability to keep a “just balance” between the extremes. There are some of us who are by the means to eat or dress properly, but we are thrifty to the extreme — to the extent that we starve ourselves and our families and dress like tramps. Once again let us keep the just balance between the extremes of extravagance and stinginess. We are reminded of the Hadith in which Prophet Muhammad saws advises the ummah to dress according to their means. Abul Ahwas reported from his father who said: “I came from the Messenger of Allah while there was a torn cloth on my person. Rasulullah saws asked: “Do you have wealth ?” “Yes,” said I. He asked: “What wealth do you have?” “Every kind of wealth,” replied I, “Allah has given me camels, cows, sheep, horses and slaves.” Rasulullah (s) said: “When Allah has given you wealth, let the signs of the gifts of Allah and Allah’s generosity be shown upon your person.” (Nisa-i)

In another Hadith Rasulullah saws said: “The generous man is near Allah, near the Jannah (Paradise), near the people, and far from the Jahannam (Hell); and the ignorant charitable man is dearer to Allah than the pious miser.” (Tirmizi)

In our ‘ibadat, the extremes in which we express our piety may well nullify our efforts. Let us consider the person who reads the Qur’an so loudly in the mosque that his/her reading disturbs the mussallee next to him/her–similarly, a mussallee who recites his/her prayers so loudly that it distracts others around him/her. Hence Allah SWT reminds us:

“……..neither speak your prayer aloud, nor speak it in a low tone, but seek a middle course between.” (Q. XVII:110)

[Please click here to read more of this khutbah.]

Understanding and Moderation in Islam

Imam Suhaib’s talk on understanding and the principle of moderation as part of the “A Taste of Sweetness” series. The talk took place at the Ibrahim Khallilulah Islamic Center (IKIC) in Fremont, CA on 8/6/09. Visit http://www.suhaibwebb.com for more articles and videos.

 

Read also:

http://www.bismikaallahuma.org/archives/2008/the-myth-of-the-myth-of-moderate-islam/

The Islamic Workplace

Rashard Jedaar/Cape Town/South Africa

Allah SWT enjoins in the Holy Qur’an:

Thus have We made of you an Ummah, Justly balanced, that you might be witnesses over the nations. “Quran (2: 143)

A question most frequently asked when Muslims meet, is: Why are we so divided today? […] Common sense tells us that the more we discard our human values — the values prescribed by Allah SWT and exemplified by His Prophet Muhammad (saws), the more we estrange ourselves from one another and destroy the coherence of the ummah.

We often wrongly emulate what we perceive as “commendable values” only to find ourselves moving further from the mainstream of the community. One such perception is the so-called the bigger-the better-syndrome which dictates our mode of functioning. Extremism is a new sickness that seems to plague us individually and collectively in relationships with one another. We express extremes in…

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Posted by on February 1, 2012 in The message

 

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